Main Article Content

Abstract

This study discusses Nadia's Asma da'wah messages in the Bidadari Untuk Dewa novel and how the delivery of da'wah messages in the story. This research is a study that uses a qualitative approach and discourse analysis of the Van Dijk model. The source of this research is in the form of library literature.  The results of this study state that the preaching message contained in this novel covers aspects of aqeedah, sharia, and morality. Aspects of aqeedah include tawakkal, piety and istiqomah values. Sharia aspects include sholat, mu'amalah, and prayer. Then the moral aspects include patience, sincerity, grateful gratitude, humility and honesty. From the thematic side, it was found that the title of Bidadari untuk Dewa was taken from a true story. This story illustrates the story of the journey of a young man who decides to do business and get married at a relatively young age and has to face various life problems ranging from financial, debt, business studies, female exams, friendship, and even almost losing his life at the age of 5 years. In the storyline, this novel is the longest novel Asma Nadia that she has written during her career in the world of writing. That is all due to the "complexity" of the life journey of a young businessman who is adopted.


Keywords: da'wah messages; discourse analysis; novels

Keywords

da'wah messages; discourse analysis; novels

Article Details

How to Cite
Gunawan, N. A., & Zainuddin, M. (2020). Estetika Struktural Sastra Dakwah Dalam Bidadari Untuk Dewa Karya Asma Nadia. KOMUNIDA : Media Komunikasi Dan Dakwah, 10(01), 1-17. https://doi.org/10.35905/komunida.v10i01.1252

References

  1. Budiutomo, N. (2018). Pentingya Mempunyai Sifat Jujur-Islami. Dipetik November 12, 2018, dari https://bukubiruku.com/pentingnya-mempunyai-sifat-jujur/
  2. Chizanah, L. d. (2013). Penyusunan Instrumen Pengukuran Ikhlas. Jurnal Psikologi Universitas Gadjah Mada Yogyakarta , 18, 1:39-49.
  3. Eogleton, T. (2006). Teori Sastra Sebuah Pengantar Komperhensif. Jakarta dan Bandung: Jalan Sutra.
  4. Eriyanto. (2009). Analisis Wacana Pengantar Analisis Teks Media. Yogyakarta: LKiS.
  5. Herpendi, M. D. (2016). Aplikasi Media Pembelajaran Doa Harian Sesuai Sunnah Dan Doa Para Nabi Dalam AL-Qur'an Berbasis Mobile Web. Jurnal Sains da Informatika, 2, 2:90-96.
  6. Istiqomah, F. (2015). FatMakna Istiqomah Dalam Al-Qur’an “Kajian Terhadap Penafsiran Imam Ibnu Katsir, Imam Al-Maragi, Buya Hamka. Skripsi Gelar Sarjana, Universitas Islam Negeri Sultan Syarif Kasim, Riau.
  7. Mahmudin. (2018). Efektivitas Metode Demonstrasi Dalam Pembelajaran Fikih Shalat Di Madrasah Ibtidaiyah. Jurnal Al-Madrasah , 2, 2:105-124.
  8. Muhtadin. (2014). Kajian komunikasi Allah tentang taqwa,dzikir,dan falah dalam makna semantik. Jurnal wacana, XII, 1: 08-17.
  9. Mushlihin, A.-H. (2012). Pengertian Muamalah Dari Segi Bahasa Dan Istilah-Fiqih. Dipetik November 12, 2018, dari http://www.refrensimakalah.com/2012/pengertian-bahasa
  10. Nurgiantoro, B. (1995). Teori Pengkajian Fiksi. Jogjakarta: Gajah Mada Universitas Press.
  11. Rossa, V. F. (2018). Miris, Minat Baca Masyarakat Indonesia Hanya 0,01 persen. Lifestyle News. Dipetik Oktober 14, 2018, dari https://www.suara.com/lifestyle/2018/02/21/173000/miris-minat-baca-masyarakat-indonesia-hanya-001
  12. Subandi. (2011). Sabar: Sebuah Konsep Psikologi. Jurnal Psikologi Universitas Gadjah Mada , 38, 2:215-227.
  13. Syahrul Munir, M. (2018). Pengaruh tawakal terhadap pencarian rezeki sebagai guru. Jurnal Program Studi PGMI, 5, 1:26-30.
  14. Tiaranita, Y. .. (2017). Religiustis, Kecerdasan Emosi Dan Tawadhu Pada Mahasiswa Pascasarjana. Jurnal Psikologi, 2, 1:27-37. Dipetik November 12, 2018, dari http://ojs.umsida.ac.id/index.php/psikologia
  15. Widarna Lita Putri, D. d. (2017). Kebersyukuran Pada Penyandang Cacat Di Yogyakarya. Jurnal al-Tazkiah , 6, 2:82-94.