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Abstract
This research was conducted by taking the issue of how the implementation of the massolo’' tradition, the public's perception of the implementation of the massolo’' tradition, and how the views of Islamic law regarding to the implementation of the massolo’' tradition in the marriage of the Bugis community in Soreang District, Parepare City. The type of research used in this reserach is qualitative descriptive method, the data in this study were obtained from primary data and secondary data. The data collection technique used is observation, interview, and documentation, while the technique used in determining the sources is purposive sampling technique. The data analysis technique is using the triangulation technique. The results of this study indicate that: 1) The implementation of the massolo’ tradition in Bugis traditional marriages is to provide assistance in the form of money or goods to the invitees. The invitees are family or close relatives, friends or friends, and neighbors. Invitees invite through invitation cards, telephone, and messages either in the form of letters or through social media. The massolo’ activities were held at the house holding the event, the building, and the hotel. 2) Massolo’ is a tradition that occurs in society as a form of providing assistance and as a form of remuneration. The assistance provided can be in the form of goods, money and labor. Gifts from Massolo’ can be categorized as gifts, alms, or debts, but they are not bribes. 3) Massolo’ in the view of Islamic law is a form of mutual assistance. Massolo’ must be attended by everyone who is invited if there are no obstacles because massolo’ activities can strengthen ties of friendship with family, relatives, neighbors and friends.
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References
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References
Akhiruddin, Akhiruddin, ‘Dampak Pernikahan Usia Muda (Studi Kasus Di Desa Mattirowalie Kecamatan Libureng Kabupaten Bone)’, Jurnal Mahkamah: Kajian Ilmu Hukum Dan Hukum Islam, 1.1 (2016), 205–22
Al-Maqdiri, Abu Abdillah Muhammad bin Ahmad bin Abdul Hadi. 2013. Ensiklopedi Hadits-hadits Hukum. Cet. I. Jakarta: Darus Sunah.
Aziz, Syaikh Sa’ad Yusuf Mahmud Abu. 2017. Ensiklopedi Hak dan Kewajiban dalam Islam. Cet. I. Jakarta: Pustaka al-Kautsar.
Basrowi dan Suwandi. 2008. Memahami Penelitian Kualitatif. Jakarta: PT Rineka Cipta.
Bukhari, Imam. Shohih Bukhari. Juz III. Beirut: Dar Al-kutub Al-Ilmiyah, t.t.
Departemen Agama RI. 2010. al-Qur’an dan Terjemahannya. Edisi Revisi. Jakarta: Pustaka Alam.
Departemen Pendidikan Nasional. 2008. Kamus Besar Bahasa Indonesia. Ed. IV. Jakarta: PT. Gramedia Pustaka Utama.
Ika Dayani Rajab Putri. Makna Pesan Tradisi Mappacci pada Pernikahan Adat Bugis Pangkep di Kelurahan Talaka Kabupaten Ma’Rang. (Skripsi: UINAM, 2016), (01 Maret 2018).
Indra, Hasbi. et. al. eds. Potret Wanita Shalehah. Cet. III. Jakarta: Penamadani. 2004.
Moleong, Lexy J. 2010. Metodologi Penelitian Kualitatif. Bandung: PT. Remaja Rosdakarya.
Muhammad, Abdulkadir. 2000. Hukum Perdata Indonesia. Bandung: PT. Citra Aditya Bakti.
Mukhtar, Kamal. 1993. Asas-asas Hukum Islam tentang Perkawinan. Jakarta: Bulan Bintang.Akhiruddin, Akhiruddin, ‘Dampak Pernikahan Usia Muda (Studi Kasus Di Desa Mattirowalie Kecamatan Libureng Kabupaten Bone)’, Jurnal Mahkamah: Kajian Ilmu Hukum Dan Hukum Islam, 1.1 (2016), 205–22
Said, Muhazzab, ‘Revitalisasi Tradisi Massalo Pada Upacara Kematian Di Desa Baebunta (Dalam Perspektif Dakwah)’, Palita: Journal of Social Religion Research, 2.2 (2018), 145–60
Yustafad, Moh, ‘Tradisi Mbangun Nikah Dalam Tinjauan Hukum Islam’, Legitima: Jurnal Hukum Keluarga Islam, 3.2 (2021), 111–25
