Main Article Content
Abstract
Background: In numerous Muslim-majority nations, paternal guardianship rights over girls are frequently maintained, despite evidence of the fathers' negligence of their duties. This prompts essential inquiries regarding the equilibrium Islamic legal systems must maintain between father power and child care
Purpose: This paper examines the legitimacy of designating inattentive fathers as walī nikāḥ (marriage guardians) in accordance with Islamic law, utilizing Sa‘īd Ramadān al-Būṭī’s maslahah theory as the primary analytical framework
Methods: This research utilizes a normative-comparative legal method to analyze classical Islamic law, Indonesia's Compilation of Islamic Law (KHI), and pertinent provisions in Tunisia's Code of Personal Status and Morocco's Mudawwanah
Results: Research indicates that al-Būṭī’s quintuple criteria of maslahah—comprising its congruence with maqāṣid al-sharīʿah, the Qur’an, Sunnah, qiyās, and a hierarchy of benefits—can substantiate the revocation of guardianship powers from negligent fathers and their reassignment to judicial authorities. The research illustrates that this principle-based, textually anchored paradigm upholds both legal integrity and child protection.
Implication: Theoretically, the research redefines maslahah as an instrument for reform within conservative legal frameworks, while practically, it advocates for legal systems such as Indonesia's to implement more explicit statutory exclusions and child-focused policies.
Originality: This study's originality is in its conservative yet reformist interpretation of maslahah, demonstrating that legal reform is both feasible and essential for upholding justice and ethical oversight within Islamic family law, even within a traditionalist context
Keywords
Article Details
References
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- Ali, S. (2021). Penetapan Status Anak Istilhaq Terhadap Anak Laqith Dalam Perspektif Hukum Islam. In Salimiya: Jurnal Studi Ilmu Keagamaan Islam (Vol. 2, Issue 3).
- Amirullah, M. (2021). Konsep Mashlahah Dr. Muhammad Said Ramadhan Al-Buthi Dalam Mengistinbath Hukum Nawazil. Jurnal Wasatiyah, 2(1).
- Anello, G. (2014). The Reform of the Moroccan Mudawwanahh in the Intercultural-Law Charts. SSRN Electronic Journal. https://doi.org/10.2139/ssrn.2473551
- Ansori, & Juliansyahzen, M. I. (2022). The Contestation of the Family Law Discourse in the Digital Age: Islam, State, and Gender. Samarah, 6(1). https://doi.org/10.22373/SJHK.V6I1.9128
- Arfan, A. (2013). MASLAHAH DAN BATASAN-BATASANNYA MENURUT AL-BÛTHÎ (Analisis Kitab Dlawâbith al-Mashlahah fi al-Syarî’ah al-Islâmiyyah). De Jure: Jurnal Hukum Dan Syar’iah, 5(1). https://doi.org/10.18860/j-fsh.v5i1.2999
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- Azzopardi, C., Cohen, E., Pépin, K., Netten, K., Birken, C., & Madigan, S. (2022). Child Welfare System Involvement Among Children With Medical Complexity. Child Maltreatment, 27(2). https://doi.org/10.1177/10775595211029713
- Cheruvallil-Contractor, S., Halford, A., & Phiri, M. B. (2021). The salience of islam to muslim heritage children’s experiences of identity, family, and well-being in foster care. Religions, 12(6). https://doi.org/10.3390/rel12060381
- Cikka, H. (2022). PERLINDUNGAN ANAK DALAM PANDANGAN ISLAM. Musawa: Journal for Gender Studies, 14(1). https://doi.org/10.24239/msw.v14i1.983
- Isnaini, I. (2020). MASHLAHAH AL-MURSALAH SEBAGAI DALIL DAN METODE IJTIHAD. Hikmah: Journal of Islamic Studies, 16(2). https://doi.org/10.47466/hikmah.v16i2.175
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- Khedher, R. (2017). Tracing the development of the Tunisian 1956 code of personal status. Journal of International Women’s Studies, 18(4).
- McTavish, J. R., McKee, C., Tanaka, M., & MacMillan, H. L. (2022). Child Welfare Reform: A Scoping Review. In International Journal of Environmental Research and Public Health (Vol. 19, Issue 21). https://doi.org/10.3390/ijerph192114071
- Rahmat, N. E., Randawar, D. K., Jayabalan, S., Abdul Razak, M. U., & Azmi, I. I. (2021). Revisiting the Laws and Policies Related to Educational Rights of Stateless Children in Malaysia. International Journal of Academic Research in Progressive Education and Development, 10(3). https://doi.org/10.6007/ijarped/v10-i3/11261
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- Ridho, M., Nur, I., Maftukhin, M., & Akhyak, A. (2022). Fiqh of reciprocity (Exploring the Concept of Construction and Deconstruction of the Rights of Guardianship of Children; Perspectives of the Indonesian Islamic Marriage Registrar Association and the Indonesian Family Law Lecturers Association). Technium Social Sciences Journal, 28. https://doi.org/10.47577/tssj.v28i1.5878
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- Salem, R., & Sha, S. (2016). Correlates of kin Marriage in Egypt, Jordan, and Tunisia. The Economic Research Forum, 1067.
- Setiawan, E. (2014). DINAMIKA PEMBAHARUAN HUKUM KELUARGA ISLAM DI INDONESIA. De Jure: Jurnal Hukum Dan Syar’iah, 6(2). https://doi.org/10.18860/j-fsh.v6i2.3207
- Simatupang, T. H., Supriyatni, R., Muttaqin, Z., & Judiasih, S. D. (2023). Paradox of state authority in supervision of child trust assets in Indonesia. Cogent Social Sciences, 9(1). https://doi.org/10.1080/23311886.2023.2209992
- Sona, F. (2023). Divorcing abroad, sharīah style: Legal reforms and Moroccan women. Oxford Journal of Law and Religion, 12(2). https://doi.org/10.1093/ojlr/rwad017
- Syabab, A. (2022). Ahkamu Wilayati al-Mar’ah wa Abna’iha. International Conference on Islamic Economic (ICIE), 1(1). https://doi.org/10.58223/icie.v1i1.105
- Syarifuddin, M. L. (2018). Tinjauan Umum Tentang Wali Nikah. An-Nuha, 5(1).
- Tan, O. (2018). Childhood and child marriage in Islamic Law. Cumhuriyet Ilahiyat Dergisi, 22(2). https://doi.org/10.18505/cuid.453039
- Taru, F. (2016). Is joint custody compatible with the Islamic law? A discussion on child custody in Bangladesh as well as different contemporary countries of the world. IOSR Journal Of Humanities And Social Science, 21(3).
- Ulya, N. H. (2019). Konsep Maslahat dalam Pandangan Sa’id Ramadha Al-Buthi. Al-Maslahah, 15(2).
- Voorhoeve, M. (2018). Law and Social Change in Tunisia: The Case of Unregistered Marriage. Oxford Journal of Law and Religion, 7(3). https://doi.org/10.1093/ojlr/rwy027
- Wijayati, M. (2024). Family Law Reform in Tunisia (Reading the Rules of Polygamy in The Tunisian Code of Personal Status 1957). Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan, 8(1). https://doi.org/10.29300/mzn.v8i1.2757
- YAVUZ ALTINTAŞ, M. (2023). A Mediator Between Sharia and State Law: Aḥmad al-Khamlīshī’s Legal Thinking and Contribution to Reforms. Cumhuriyet İlahiyat Dergisi, 27(3). https://doi.org/10.18505/cuid.1340204
- Yilmaz, G. (2020). Child Custody in Islamic Law: Theory and Practice in Egypt since the Sixteenth Century by Ahmed Fekry Ibrahim. The Journal of the History of Childhood and Youth, 13(1). https://doi.org/10.1353/hcy.2020.0005
References
-, M.-, & -, L.-. (2023). MUHAMMAD SA`ID RAMADAN AL-BUTI’S VIEWS OF MAṢLAḤAH OF THE MANDATORY WILL OF AN ADOPTED CHILD. Al Hakam: The Indonesian Journal of Islamic Family Law and Gender Issues, 3(2). https://doi.org/10.35896/alhakam.v3i2.615
Aixelà Cabré, Y. (2007). The mudawwana and koranic law from a gender perspective. The substantial changes in the moroccan family code of 2004. Language and Intercultural Communication, 7(2). https://doi.org/10.2167/laic269.0
Ali, S. (2021). Penetapan Status Anak Istilhaq Terhadap Anak Laqith Dalam Perspektif Hukum Islam. In Salimiya: Jurnal Studi Ilmu Keagamaan Islam (Vol. 2, Issue 3).
Amirullah, M. (2021). Konsep Mashlahah Dr. Muhammad Said Ramadhan Al-Buthi Dalam Mengistinbath Hukum Nawazil. Jurnal Wasatiyah, 2(1).
Anello, G. (2014). The Reform of the Moroccan Mudawwanahh in the Intercultural-Law Charts. SSRN Electronic Journal. https://doi.org/10.2139/ssrn.2473551
Ansori, & Juliansyahzen, M. I. (2022). The Contestation of the Family Law Discourse in the Digital Age: Islam, State, and Gender. Samarah, 6(1). https://doi.org/10.22373/SJHK.V6I1.9128
Arfan, A. (2013). MASLAHAH DAN BATASAN-BATASANNYA MENURUT AL-BÛTHÎ (Analisis Kitab Dlawâbith al-Mashlahah fi al-Syarî’ah al-Islâmiyyah). De Jure: Jurnal Hukum Dan Syar’iah, 5(1). https://doi.org/10.18860/j-fsh.v5i1.2999
Assulthoni, F. (2021). Konstelasi Pemikiran Hukum Keluarga di Tunisia. ASASI: Journal of Islamic Family Law, 2(1). https://doi.org/10.36420/asasi.v2i1.118
Azzopardi, C., Cohen, E., Pépin, K., Netten, K., Birken, C., & Madigan, S. (2022). Child Welfare System Involvement Among Children With Medical Complexity. Child Maltreatment, 27(2). https://doi.org/10.1177/10775595211029713
Cheruvallil-Contractor, S., Halford, A., & Phiri, M. B. (2021). The salience of islam to muslim heritage children’s experiences of identity, family, and well-being in foster care. Religions, 12(6). https://doi.org/10.3390/rel12060381
Cikka, H. (2022). PERLINDUNGAN ANAK DALAM PANDANGAN ISLAM. Musawa: Journal for Gender Studies, 14(1). https://doi.org/10.24239/msw.v14i1.983
Isnaini, I. (2020). MASHLAHAH AL-MURSALAH SEBAGAI DALIL DAN METODE IJTIHAD. Hikmah: Journal of Islamic Studies, 16(2). https://doi.org/10.47466/hikmah.v16i2.175
Jamhar, B. (2012). KONSEP MASLAHAT DAN APLIKASINYA DALAM PENETAPAN HUKUM ISLAM. KONSEP MASLAHAT DAN APLIKASINYA DALAM PENETAPAN HUKUM ISLAM.
Khatimah, H. (2017). Metode Istinbat Imam Malik. Istidlal: Jurnal Ekonomi Dan Hukum Islam, 1(1). https://doi.org/10.35316/istidlal.v1i1.97
Khedher, R. (2017). Tracing the development of the Tunisian 1956 code of personal status. Journal of International Women’s Studies, 18(4).
McTavish, J. R., McKee, C., Tanaka, M., & MacMillan, H. L. (2022). Child Welfare Reform: A Scoping Review. In International Journal of Environmental Research and Public Health (Vol. 19, Issue 21). https://doi.org/10.3390/ijerph192114071
Rahmat, N. E., Randawar, D. K., Jayabalan, S., Abdul Razak, M. U., & Azmi, I. I. (2021). Revisiting the Laws and Policies Related to Educational Rights of Stateless Children in Malaysia. International Journal of Academic Research in Progressive Education and Development, 10(3). https://doi.org/10.6007/ijarped/v10-i3/11261
Riadi, H. (2021). Pembaharuan Hukum Keluarga Islam di Indonesia (Ditinjau dalam Undang-Undang No.1 Tahun 1974). Journal de Jure, 3(2).
Ridho, M., Nur, I., Maftukhin, M., & Akhyak, A. (2022). Fiqh of reciprocity (Exploring the Concept of Construction and Deconstruction of the Rights of Guardianship of Children; Perspectives of the Indonesian Islamic Marriage Registrar Association and the Indonesian Family Law Lecturers Association). Technium Social Sciences Journal, 28. https://doi.org/10.47577/tssj.v28i1.5878
Saleh, K., Thalib, H., & Hafidz, M. (2020). Perlindungan Hukum TerhadapAnak Dalam Keluarga Poligami: Pespektif Hukum Positif Indonesia. Journal of Lex Theory (JLT), 1(1). https://doi.org/10.52103/jlt.v1i1.41
Salem, R., & Sha, S. (2016). Correlates of kin Marriage in Egypt, Jordan, and Tunisia. The Economic Research Forum, 1067.
Setiawan, E. (2014). DINAMIKA PEMBAHARUAN HUKUM KELUARGA ISLAM DI INDONESIA. De Jure: Jurnal Hukum Dan Syar’iah, 6(2). https://doi.org/10.18860/j-fsh.v6i2.3207
Simatupang, T. H., Supriyatni, R., Muttaqin, Z., & Judiasih, S. D. (2023). Paradox of state authority in supervision of child trust assets in Indonesia. Cogent Social Sciences, 9(1). https://doi.org/10.1080/23311886.2023.2209992
Sona, F. (2023). Divorcing abroad, sharīah style: Legal reforms and Moroccan women. Oxford Journal of Law and Religion, 12(2). https://doi.org/10.1093/ojlr/rwad017
Syabab, A. (2022). Ahkamu Wilayati al-Mar’ah wa Abna’iha. International Conference on Islamic Economic (ICIE), 1(1). https://doi.org/10.58223/icie.v1i1.105
Syarifuddin, M. L. (2018). Tinjauan Umum Tentang Wali Nikah. An-Nuha, 5(1).
Tan, O. (2018). Childhood and child marriage in Islamic Law. Cumhuriyet Ilahiyat Dergisi, 22(2). https://doi.org/10.18505/cuid.453039
Taru, F. (2016). Is joint custody compatible with the Islamic law? A discussion on child custody in Bangladesh as well as different contemporary countries of the world. IOSR Journal Of Humanities And Social Science, 21(3).
Ulya, N. H. (2019). Konsep Maslahat dalam Pandangan Sa’id Ramadha Al-Buthi. Al-Maslahah, 15(2).
Voorhoeve, M. (2018). Law and Social Change in Tunisia: The Case of Unregistered Marriage. Oxford Journal of Law and Religion, 7(3). https://doi.org/10.1093/ojlr/rwy027
Wijayati, M. (2024). Family Law Reform in Tunisia (Reading the Rules of Polygamy in The Tunisian Code of Personal Status 1957). Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan, 8(1). https://doi.org/10.29300/mzn.v8i1.2757
YAVUZ ALTINTAŞ, M. (2023). A Mediator Between Sharia and State Law: Aḥmad al-Khamlīshī’s Legal Thinking and Contribution to Reforms. Cumhuriyet İlahiyat Dergisi, 27(3). https://doi.org/10.18505/cuid.1340204
Yilmaz, G. (2020). Child Custody in Islamic Law: Theory and Practice in Egypt since the Sixteenth Century by Ahmed Fekry Ibrahim. The Journal of the History of Childhood and Youth, 13(1). https://doi.org/10.1353/hcy.2020.0005
