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Abstract
In understanding the texts to carry out legal istinbat (decisions/legal conclusions), mujtahids do not only pay attention to what is written in the explicit sentence structure, but also pay attention to what is implied by the text, namely the meaning contained through signs and dalalah (hint) nash. The ushul fiqh scholars have differences in determining the distribution, levels, and methods for using this dalalah. However, this paper will only limit the opinion of Hanafiah scholars. The text's instructions (dalalah) need to be understood contextually regarding the relationship between husband and wife in the family, so that understanding the text can be a solution to contemporary family problems. This paper will examine dalalah with a new theoretical approach called qiraah mubadalah that was coined by Faqihuddin Abdul Kodir in the interdependence of husband and wife according to the concept of the Nahdlatul Ulama maslahah family.
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References
- Arkoun, Mohammed. Berbagai Pembacaan Quran. Vol. 29. Inis, 1997.
- Fealy, Greg, and Robin Bush. “The Political Decline of Traditional Ulama in Indonesia: The State, Umma and Nahdlatul Ulama.” Asian Journal of Social Science 42, no. 5 (2014): 536–60. https://doi.org/https://doi.org/10.1163/15685314-04205004.
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- Husein Muhammad, disampaikan dalam publikasi medsos akun IG @husein553. Diakses melalui https://www.beautynesia.id/life/hindari-inilah-dampak-buruk-hubungan-incest--sedarah--yang-harus-kamu-tahu/b-156395
- Kadir, Faqihuddin Abdul. Qiraah Mubadalah, Yogyakarta: IRCiSoD, 2019.
- Khalaf, Abdul Wahab. ‘Ilm Ushul al-Fiqh. Kairo: Maktabah al-Da’wah al-Islamiyah, 1984.
- Machrus, Adib, dkk., Kemenag RI, Fondasi Keluarga Sakinah, Jakarta: Kemenag RI, 2019.
- Mufid, M. “Green Fatwas in Bahtsul Masail: Nahdlatul Ulamas Response to the Discourse of Environmental Crisis in Indonesia.” Al-Ihkam: Jurnal Hukum Dan Pranata Sosial 15, no. 2 (2020): 173–200. https://doi.org/10.19105/al-lhkam.v15i2.3956.
- Niam, K. “Nahdlatul Ulama and the Production of Muslim Intellectuals in the Beginning of 21St Century Indonesia.” Journal of Indonesian Islam 11, no. 2 (2017): 351–88. https://doi.org/10.15642/JIIS.2017.11.2.351-388.
- Pribadi, Y. “Indonesia’s Islamic Networks in Germany: The Nahdlatul Ulama in Campaigning Islam Nusantara and Enacting Religious Agency.” Journal of Muslim Minority Affairs 42, no. 1 (2022): 136–49. https://doi.org/10.1080/13602004.2022.2064056.
- ———. “Religious Networks in Madura Pesantren, Nahdlatul Ulama and Kiai as the Core of Santri Culture.” Al-Jami’ah 51, no. 1 (2014): 1–32. https://doi.org/10.14421/ajis.2013.511.1-32.
- Saenong, Faried F. “Nahdlatul Ulama (NU): A Grassroots Movement Advocating Moderate Islam.” In Handbook of Islamic Sects and Movements, edited by Muhammad Afzal Upal and Carole M Cusack, 129–50. Brill, 2021. http://www.jstor.org/stable/10.1163/j.ctv1v7zbv8.11.
- Syarifuddin, Amir. Ushul Fiqh. Jakarta: PT. Logos Wacana Ilmu, 2001.
- Sya’ban, Zaky al-Din. Ushul al-Fiqh al-Islami, Mesir : Dar al-Ta’lif Lit-tiba’ah,1965.
- Zuhaili, Wahbah. Ushul al-Fiqh al-Islami. Beirut Libanon: Dar al-Fikr, 1986.
References
Arkoun, Mohammed. Berbagai Pembacaan Quran. Vol. 29. Inis, 1997.
Fealy, Greg, and Robin Bush. “The Political Decline of Traditional Ulama in Indonesia: The State, Umma and Nahdlatul Ulama.” Asian Journal of Social Science 42, no. 5 (2014): 536–60. https://doi.org/https://doi.org/10.1163/15685314-04205004.
Fealy, Gregory, and Katharine McGregor. “East Java and the Role of Nahdlatul Ulama in the 1965-66 Anti-Communist Violence.” In The Contours of Mass Violence in Indonesia, 1965-68. NUS Press-National University of Singapore, 2012.
Harisudin, M N. “Islām Wa Fiqh Nusantara: Al-Tanāfus ’alá Al-Huwīyah Wa ’Alāqat Al-Sultah Wa Al-Ramz Al-Dīnī Li Jam’īyah Nahdlatul Ulama.” Studia Islamika 24, no. 3 (2017): 503–54. https://doi.org/10.15408/sdi.v24i3.4324.
Husein Muhammad, disampaikan dalam publikasi medsos akun IG @husein553. Diakses melalui https://www.beautynesia.id/life/hindari-inilah-dampak-buruk-hubungan-incest--sedarah--yang-harus-kamu-tahu/b-156395
Kadir, Faqihuddin Abdul. Qiraah Mubadalah, Yogyakarta: IRCiSoD, 2019.
Khalaf, Abdul Wahab. ‘Ilm Ushul al-Fiqh. Kairo: Maktabah al-Da’wah al-Islamiyah, 1984.
Machrus, Adib, dkk., Kemenag RI, Fondasi Keluarga Sakinah, Jakarta: Kemenag RI, 2019.
Mufid, M. “Green Fatwas in Bahtsul Masail: Nahdlatul Ulamas Response to the Discourse of Environmental Crisis in Indonesia.” Al-Ihkam: Jurnal Hukum Dan Pranata Sosial 15, no. 2 (2020): 173–200. https://doi.org/10.19105/al-lhkam.v15i2.3956.
Niam, K. “Nahdlatul Ulama and the Production of Muslim Intellectuals in the Beginning of 21St Century Indonesia.” Journal of Indonesian Islam 11, no. 2 (2017): 351–88. https://doi.org/10.15642/JIIS.2017.11.2.351-388.
Pribadi, Y. “Indonesia’s Islamic Networks in Germany: The Nahdlatul Ulama in Campaigning Islam Nusantara and Enacting Religious Agency.” Journal of Muslim Minority Affairs 42, no. 1 (2022): 136–49. https://doi.org/10.1080/13602004.2022.2064056.
———. “Religious Networks in Madura Pesantren, Nahdlatul Ulama and Kiai as the Core of Santri Culture.” Al-Jami’ah 51, no. 1 (2014): 1–32. https://doi.org/10.14421/ajis.2013.511.1-32.
Saenong, Faried F. “Nahdlatul Ulama (NU): A Grassroots Movement Advocating Moderate Islam.” In Handbook of Islamic Sects and Movements, edited by Muhammad Afzal Upal and Carole M Cusack, 129–50. Brill, 2021. http://www.jstor.org/stable/10.1163/j.ctv1v7zbv8.11.
Syarifuddin, Amir. Ushul Fiqh. Jakarta: PT. Logos Wacana Ilmu, 2001.
Sya’ban, Zaky al-Din. Ushul al-Fiqh al-Islami, Mesir : Dar al-Ta’lif Lit-tiba’ah,1965.
Zuhaili, Wahbah. Ushul al-Fiqh al-Islami. Beirut Libanon: Dar al-Fikr, 1986.